As with my previous review, I have some feelings to get out first about this book. I liked it a lot and I’m somewhat anxious about reviewing a book written by my potential PhD supervisor. I don’t want to be insulting or crass and I don’t want to be a suck up because these reviews (and this whole blog to some extent) is supposed to be an extended exercise that keeps my academic brain going. Also, it would be helpful to have a journal of ideas and thoughts I can refer to when filling out funding forms and doing the PhD. Okay, anxious/emotive bit done with, let’s try and be more critical.
Spooner’s Post-Millenial Gothic is a short text (a little over 100 pages) that works to challenge a lot of established paradigms within Gothic criticism. The main arguments it engages with is that A) Gothic is exhausted and doomed to endless repetitions that are constantly of lesser quality than ‘proper Gothic’ and B) Gothic is sad. By exploring Gothic in a literary and cultural sense alongside Goth as a subculture, Spooner works to present an argument that Gothic can be happy and celebratory. Consequently, this view also revitalises Gothic to some degree, countering point A and demonstrating point B.
Spooner has a clear level of expertise within this text. The extended sections on fashion and clothing are exemplar of this. Perceiving Gothic fashions through a positive lens is decidedly refreshing, and Spooner could easily have focused on this for all the chapters in the text, but she goes one step beyond this and treads ground she is not as familiar with. This is not a bad thing. Often, these sections are written as well because Spooner is clearly aware of her own critical and culturally contextual limitations. By pressing into new areas with a solid sense of her own limitations, Post-Millennial Gothic is so precise in breaking new ground that is effectively circumvents those usual weaknesses of academic texts of overreaching. For example, there is a brief section on drag. Spooner utilises her knowledge and research of vampires, fashion and camp to discuss drag and its done incredible effectively. There’s no attempt to suggest that this section is ‘right’, and it invites other scholars to dissect it (and other sections) in greater detail. It focuses on the referential nature of vampires, and draws comparison between Gothic referential tendencies and drag’s own referential tendencies. It’s a good scholarly approach to present something you have little familiarity, express interest, generate some insight using your existing knowledge and research, and then basically say ‘this is what I think, and it fits well from what I can gather into my current research [this book], but I think other scholars might be better equipped to discuss this at greater length.’ The text is also highly readable with Spooner being sparing on needlessly academic language, which is a big plus for any piece of scholarly material in my opinion.
Unfortunately, I can’t just say this was a fab book with lots of great lines of argument, because that would be no good for a proper review. This is a slim text that is packed with ideas and points for greater discussion. I get a sense there was a lot on the cutting room floor with Post-Millennial Gothic. And not to make this sound like a cop out, but the reason its good is also a point of weakness in the text. It could be easily argued that it is too full of points of discussion, meaning that some points are not discussed in enough detail. There’s an entire chapter dedicated to Burton, using his work as a prime example of Gothic visuality, and how narrative is delivered largely through visuals. That’s a comprehensive chapter. Then the chapter on the Whimsical Macabre, which is also a good chapter, jumps through a lot of different examples. I’m not sure if I like the mixture of extended case studies (Burton) and then something more theoretical that moves through a lot of examples. It might be something that reads worse than it is, I don’t know.
I also don’t like to use of Columbine and Sophie Lancaster’s murder as events that catalysed happy Gothic. That’s a personal dislike. I’m not a fan of the ‘massive event triggers equally massive cultural shift’ argument. It’s one of those notions that sounds good on paper, but can be very slippery to handle well and easily torn down. It’s a personal dislike of mine and probably nothing more than that to be honest.
My final point of criticism is that Spooner identifies an erasure of ‘women’s culture’ in existing (and principally male) academic Gothic criticism. Spooner states this right at the start of the text. It’s a valid point, but I don’t remember seeing it highlighted again throughout the text. There might be an assumption that lifestyle tv, fashion, twilight and so on are ‘women’s culture’ and so it is implicit throughout Post-Millennial Gothic. A little more signposting would have helped (I can also be incredible thick when reading, so I might just not have noticed it.)
Overall though, I think this is an excellent piece of work. It knows exactly what it is talking about, and isn’t afraid to say ‘I don’t know enough right now, but this is interesting’ when it doesn’t. I got a lot from this book (all the quotes are typed up on a separate document) and it has given me a lot to think about. It is packed with ideas and I think Spooner knows exactly what she is doing when it comes to demarcating this sub-field. She has carefully left room for other scholars to perform more in depth work on certain aspects of Happy Gothic, whilst providing multiple points of reference for those same scholars. It is as if Spooner has designed the Happy Gothic workshop. In the display cabinets (just roll with this metaphor) is the extended work she has done (e.g. the Burton chapter). Then, we are presented with the tools (imagine a camp file or a whimsical macabre lathe… I’ll stop now) and shown the basics of using them. Then, readers are invited to go off and make something of their own with the tools invented. I think the next phase of Happy Gothic research would be a collection of essays that can go into greater detail on some of the approaches put forward by Spooner in Post-Millennial Gothic.
The point is it’s a good book as an example of academic practice and as academic criticism.
What I liked?
The section on drag. The chapter on whimsical macabre. The solid work done to present this ‘Happy Gothic’ (sub)cultural moment. Its readable. The good academic practice of inviting discussion from other scholars to improve, argue, and ultimately build research into Happy Gothic.
What I didn’t like?
The use of Columbine. The mix of extended case studies for certain chapters and smaller examples for other chapters. That some sections could probably have had more space given to them to breathe (again, that ‘there was a lot on the cutting room floor’ vibe was there when I was reading it.)
What I learnt?
Happy Gothic can be understood through multiple critical lenses, and probably benefits an interdisciplinary approach. Good academic practice when writing extended work. A whole lot more that won’t fit into a TLDR mini-section tbh.
Up next, I’m currently reading Paulina Palmer’s The Queer Uncanny, so that’ll turn up in a few weeks. I oughtto write an extended post that is my thoughts on something draggy at some point though. I should do that before another review. We’ll see.